Once upon a time there was an emperor who wanted to make his country great again. He thought, "if we conquer more lands we will become even more feared and respected. If we send the army on an extended deployment we will find the military glory we have always wanted." Thinking like this, the emperor knew that he had to find a country that would be ripe for the taking. Trouble was, all the neighboring empires were too strong to attack. The emperor didn't like it, but he was compelled to look far away for a weak country to conquer. Try as he might he could not find one. Then he had a stroke of luck, or so he thought.
It turned out that there were some wealthy people who had been driven out of their own country by a revolution and were now living in the capital city. They decided that they had the answer to the emperor's problem.
The exiles went to see the emperor, who at first received them with some skepticism, but then became quickly interested in the scheme they proposed. "The man who is now president in our country," they said, "is very unpopular and could be easily overthrown by the army of Your Imperial Highness. Not only is he unpopular, he is also a radical socialist who has confiscated our estates and left us destitute. He deludes the masses by pretending to liberate them from the tyranny of the rich."
The emperor heard this and felt a twinge of conscience. He knew that many of his own subjects were chafing under the oppressive social order he was enforcing. But not to worry. He felt very secure in his power.
The oily exiles continued with their blandishments. "Your Highness could appoint your nephew, the Archduke Maximilian, to be the king of our country. He is a man who is ready to serve you and is just looking for an endeavor worthy of your greatness. The people will welcome him with open arms. They will throw flowers at your soldiers when they invade our country. The people will embrace your enlightened rule and all the benefits it will bring."
The emperor believed them. He sent his army with the Archduke at its head across the sea. But the promises of the exiles were a pack of lies. The president was not unpopular. The people did not welcome the foreign soldiers with bouquets of flowers. They resisted the invaders and mounted an insurgency that lasted for years. The president led the guerrilla war and was never caught, in spite of many defeats by the superior forces of the empire. Finally, the emperor gave up. He recalled his army and as soon as the soldiers left the Archduke was shot by the insurgents. The emperor who had dreamed of glory was himself soon deposed when another stronger empire invaded his country.
Sounds familiar, doesn't it? With a few minor changes this could be the story of our involvement in Iraq and Afghanistan. In this sense it is a cautionary tale for the United States. But this is the story of Mexico and France, and el Cinco de Mayo.
Emperor Napoleon III, nephew of the first Napoleon, had delusions of grandeur. These were shattered at the Battle of Puebla, May 5, 1862, when a rag-tag Mexican army defeated the vaunted French. The battle started a war that lasted until the French were driven out Mexico.
This flagrant European colonialism - the attempt to make brown-skinned people subject to white-skinned people - has become a lesson that teaches freedom. But we don't know this. Instead, we have American el Cinco de Mayo, time for parties, time for Latinos and Anglos to get gloriously drunk and make the beer companies rich.
If only we knew its original significance. The real meaning of this holiday is that we need to "decolonize" our minds. To "decolonize" means that we throw off the mental shackles of inferiority.
For U.S. Chicanos, inferiority is always a problem. This is because we are always fighting inferiority, something that is more real internally than it is real externally. Mexican Americans can look at Black Lives Matter and at the Me Too Movement for inspiration. These are examples of human beings reclaiming their own inherent self-worth.
Joe Barrera, Ph.D., is the former director of the ethnic studies program at UCCS and a combat veteran of the Vietnam War.